Recently, the Central Intelligence Agency (CIA) declassified a book titled “The Adam and Eve Story” about the end of the world. It was originally written by Chan Thomas in 1965 and carries sweeping claims about cataclysmic global events. Thomas presents a theory that sudden, planetary-scale disasters recur every few thousand years.
His volume discusses legendary floods, ancient civilizations, biblical stories, and scientific ideas that he connects to his central premise of a shifting Earth. Throughout the book, Thomas alternates between vivid narratives of devastation and meticulous discussions of geological, mythological, and historical data.
Civilization experienced repeated cycles of near-annihilation
Thomas opens with a dramatic vision of a future cataclysm. He describes California mountains trembling like leaves. He depicts the Pacific Ocean roaring to a height of two miles before hurtling eastward across the continent at a thousand miles per hour.
Buildings vanish in moments as molten layers of Earth break to the surface and spew fire. The roar of wind, water, and ground collapse rages for hours, sweeping away entire nations. With this stark image, the book sets its apocalyptic tone, insisting that such events have happened in the past and will happen again.
Thomas claims that civilization has experienced repeated cycles of near-annihilation. He references J. Andre DeLuc from 1779, Georges Cuvier from 1812, and other researchers who suggested that mass extinctions or great floods occurred suddenly rather than gradually.
Thomas contends that older societies recognized these cataclysms and recorded them in myths. He gives examples such as the biblical figures Noah and Adam, the Hindu god Vishnu, and the Egyptian god Osiris. He asserts that these legendary tales are echoes of real people who faced colossal floods and shifting continents.
Sudden disruptions in Earth’s molten interior caused floods
In one section titled “The Great Floods,” Thomas examines widespread traditions of massive flooding, including stories of animals preserved in tar pits, fossils stacked together as though swept by immense currents, and the well-known narrative of a Beresovka mammoth unearthed with undigested flowers still in its mouth.
He argues that these examples point to abrupt extinctions, possibly triggered when Earth’s outer shell shifts around a molten layer beneath. Thomas says that normal planetary rotation keeps that molten interior stable most of the time, but sudden disruptions can loosen this shell, cause it to pivot, and fling oceans across continents in a matter of hours.
He explains his theory in depth by describing Earth as layered: a solid crust about 60 miles thick, underlain by a thin molten zone, atop a deeper molten region. He says that if the inner structure is disturbed, the crust slides on that thin molten layer. According to Thomas, immense ice caps at the poles—Greenland and Antarctica—act as destabilizing agents.
He cites their off-center weight, which, if the planet’s magnetic and electrical balance breaks, can yank the crust toward the equator. He writes that each time this shift occurs, every land mass experiences towering waves, earthquake storms, and gale-force winds that can exceed the speed of sound.
Linking the ‘Great Floods’ with biblical flood of Noah
Thomas refers to scientific data that he interprets as confirming four major pole shifts within the last 35,000 years. He places the most recent one around 6,500 years ago. He identifies it with the biblical flood of Noah.
He also pinpoints a prior shift about 11,500 years ago, which he connects to the story of Adam and Eve. In “The Story” and “The Event” chapters, he re-examines ancient scriptures and legends. He mentions how the accounts of creation in Genesis might actually chronicle planetary readjustments after a catastrophic flood.
Thomas interprets these chapters as references to a drowned mother continent, an exodus of survivors, and a civilization forced to start anew in harsher climates.
He proposes that the Book of Genesis blends literal catastrophes with symbolic language. He discusses how scribes over millennia may have conflated two floods—Noah’s around 6,500 years ago, and an earlier one about 11,500 years ago. He explores the possibility that the “Garden of Eden” was an advanced motherland that sank beneath the ocean.
‘Eve’ warns ‘Adam’ of impending destruction
Thomas argues that “Eve” represents the daughter of “Adam,” who warned him of impending destruction, prompting the pair to flee and repopulate a safer region. Thomas believes that translations from older languages, particularly the glyphs he calls “Naga” and “ancient Mayan,” concealed these deeper meanings.
He devotes space to analyzing early Egyptian, Greek, Indian, and South American sources. He speculates that Tiahuanaco in Peru was once a seaport at sea level until cataclysmic forces lifted it high into the Andes. He references Easter Island, the Sahara, and the Amazon Basin, claiming these locations contain traces of abrupt flooding and unstoppable destruction.
By his reading, each polar shift causes new ice caps to form, old ones to melt, and rapid changes in sea level, leaving behind thick mud layers and battered fossils. Thomas concludes that Earth’s surface has repeatedly rearranged itself, ending civilizations with little warning.
Thomas’ personal re-translation of Genesis chapters
Thomas follows his survey of ancient catastrophes with a personal re-translation of Genesis chapters I, II, and III. He replaces phrasing about “void and without form” with references to storms, earthquakes, and floods. He interprets “the rib” as parentage instead of literal bone. He suggests that “cherubims” and “flaming sword” are coded references to the planet’s foundations and to volcanic fire.
He argues that these passages describe survivors who escaped a doomed continent. In this portion of the text, he tries to reconcile spiritual tradition with a reading that places science and myth side by side.
He ends with a series of references to Hindu and Egyptian traditions. He recounts a passage where Indra, Vishnu, and Brahma watch the world end and start again. He quotes Plato’s account of an Egyptian priest telling Solon about numerous floods and civilizations lost to water and time.
He also includes a citation from the Book of Psalms, which describes mountains dissolving into the ocean. Thomas mentions that these stories repeat the same warnings and affirm his larger claim: global cataclysms happen in cycles, whether anyone is prepared or not.
The book concludes with a short profile of the author. It notes that Thomas studied electrical engineering at Columbia. In 1959, he became interested in earthquake prediction. He claims he forecast significant quakes in Africa, Chile, Iran, and other locations.
He cites his work in geology, paleontology, seismology, radiology, and other fields, describing a lifetime spent searching for what he calls “the ultimate cause” of these shifts. He connects mysterious sites such as Baalbek and Easter Island to the possibility of earlier, more advanced cultures.
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